I & R16 Myths & Facts13 (story) Loading...12 Fayen d'Evie12 Video12 Crisis10 Text10 Reproductions9 Improvements8 Listening8 Sound8 Poetry7 Memory7 Photography7 Favourable Conditions7 Performing the Archive6 Sculpture6 Points of Connection6 Environment6 a border can have no boundaries6 Fandom5 Sincerely Yours5 Casual-Paradise5 Painting5 to listen, not to preserve5 Installation5 writing4 Language4 Archives4 The Anti-Shock Doctrine4 interview4 Labour3 House of Mother Tongue, House of Other Tongue3 Artist Walks3 Record3 Performance3 Augury – The diary of birds3 Pandemic3 Precarity2 Textile2 read2 music2 Paradise2 Gentrification2 Community2 Essay2 fiction2 WS × Social Studio2 listen2 Productivity1 Description1 Angna Mein1 watch1 Anna Dunnill | Processing Plant1 vampires1 Translation1 augury1 The Region1 choreography1 TERRA: Memory & Soil1 Improvisation1 talking1 Surprised face; Heart eyes1 movement1 documentation1 dust1 Sex1 interpretation1 scores1 exhibition1 Politics1 spoken word1
Narrbong

A large section of Connelly-Northey’s work focuses on reproducing the form of the Narrbong. These woven fibre bags are traditional to the Waradgerie (Wiradjuri) people for the gathering, collecting, and storing of food and other objects of value. As a tool, they are intrinsically linked to the reproduction of a culture through the simple and universal need to provide, gather, carry, hold. She reproduces this form with a range of gathered materials found on the side of the road, in illegal rubbish dumps, or decaying on farms. Connelly-Northey asserts that her practice is undergirded by her culture’s principle that “you only take what you need”. Because of this, she only focuses on collecting materials and producing artworks when an exhibition dictates it. Furthermore, if a work goes unsold or is returned to Connelly-Northey, it may be digested as material for another work.

As Connelly-Northey explains:

“The scouting begins when I get a commission for an exhibition. We Aboriginal people only take what we need when we need it. I do a lot of travelling to spot something and it can take up a lot of time. On one occasion, it took me two years to find the owners of a farm to take two rolls of wire. It is not easy, but well, it is about earning what you get. Before I had a driving licence I had to rely on other people. It is still hard to know how much I need, so I tend to get a bit too much. But the beauty of that is that I always work from leftovers and if I don’t use a material, I take it back. Also, in the sculpting process, I try to not alter the material too much.” [01]

The work on exhibition here is composed of two bag forms from Connelly-Northey’s Narrbong-Galang (many, many bags) exhibition at Roslyn Oxley Gallery last year.

[01] Claudia Arozqueta, Sculptures That Bite, Frieze, 27 March 2019.

Narrbong

Lorraine Connelly-Northey, born 1962, Swan Hill, Victoria. Lives and works on Waradgerie (Wiradjuri) Country, New South Wales. Lorraine Connelly-Northey’s artistic practice is inherently influenced by her western and Indigenous heritage. Crucially, her ongoing use of found materials, such as wire and corrugated iron, creates a transformative tension within her work. Connelly-Northey utilises materials often associated with European settlement and industrialisation of the land, and repurposes them into sculptural works that use weaving techniques associated with Indigenous culture and reference traditional objects, such as coolamons. Through her work Connelly-Northey explores the dynamic nature of her country and heritage as traditional, progressive, resilient and innovative.

Connelly-Northey’s work is held in a number of public and private collections, including the Art Gallery of Ballarat, Victoria; Art Gallery of New South Wales, Sydney; Museum of Contemporary Art Australia, Sydney; National Gallery of Victoria, Melbourne; and Queensland Art Gallery | Gallery of Modern Art, Brisbane.